It’s Cup Day, which means it’s a public holiday here in Victoria. As such, it was a quiet day, with no classes or anything. For us, we took it as an opportunity to do some shopping before our big move down to Tasmania. There’s some furniture that we need to take with us – a new bed for Annabelle, and a new change table, so we headed down to Ikea to get some new furniture. We also got a couple of things for now – a new chair for Annabelle to eat dinner at our little coffee table, and some Christmas decorations to liven up our place for the last month or so.
Well, we’ve finished out placement at Waverley, which means we’re officially into our final countdown to commissioning. Including today, there are 28 days until commissioning. I thought that as a little outlet for me – and as an insight for everyone outside of the college – I would share what’s happening as the disciples of the cross prepare for our commissioning. Continue reading “Commissioning countdown – study and review”→
As has been my tradition, every sermon that I preach will be posted here. This sermon, The Faith of the Bikie, was given at Waverley Temple Salvation Army on Sunday 27 October, 2013. The Bible reading was Luke 18:9-14.
As has been my tradition, every sermon that I preach will be posted here. This sermon, Do Not Doubt, but believe, was given at Rosebud Salvation Army on Sunday 7 April, 2013. The Bible reading was John 20:19-31.
This past week has been a bit of a shock to the system. We came down on Maundy Thursday, got straight into things with the Haagidah dinner, Good Friday, Dawn Service and Easter Sunday. Then that afternoon, we headed back up to Melbourne for lunch with Liesl’s family, then we stayed in Melbourne to do some study on Monday, before heading down that night to be back here for the 8am prayer meeting, and starting our ministry here with Janette and Geoff. And already, I must say, that they’ve been great, and have shown us a lot already in this short time, but I do have to say that my head doesn’t really know where it is right now.
In the Church’s calendar, today is the first Sunday after Easter, and while through Easter, we focus in on the Death and Resurrection, it is this period that the church can really look forward to. We are in the time of remembering Christ’s days on earth post resurrection, and everything that means to us. Christ may have risen last Sunday, but he lives on in the hearts and the lives of those who worship him in his church. There are, however, so many who live just for the Big holidays. “CoE Christians” they’re sometimes called – Christmas and Easter. The two biggest days in the Church’s calendar, where we also get the largest congregations. Now I’m new to the Salvos, but I’m sure the same principle applies. In the Anglican Church, the Sunday after Christmas and after Easter were always known as Low Sunday. After the massive high of Christmas and Easter, the Sunday after was traditionally when we would get our smallest attendances of the year. Christmas, I can understand that. But Easter – the story isn’t over yet. Jesus is Risen! But that’s not the end of it. Christ rose from the Grave, but he hadn’t finished here on earth, and even though he had to ascend into Heaven, he left behind the Holy Spirit to continue the work here on earth.
Today we’re looking at a reading that takes part firstly still on that Easter Sunday, then on the following week. Jesus has risen – but he still has work to do. But just like my week this week, the Disciples are not quite sure where their heads are at right at the moment.
Despite the knowledge, there’s still doubt
The disciples had a really crazy day. It started with their teacher, that they had devoted three years of their lives to, being dead. The one who had taught the revolutionary message of a new way, of a new kingdom, the one they believed to take this new kingdom to fruition, was dead. The seed of doubt had been planted. Then one of the women, Mary, had come saying the body had been stolen. Peter and the beloved disciple confirmed that the body was gone. The seed of doubt grew – had someone stolen the body? Had something miraculous happened? Even when Mary returned saying that she had seen Jesus, they still weren’t certain.
They met that night, ten of the apostles, and a number of disciples, to discuss the events, and to worship. They locked the door, because they were still fearful as to whether the Jewish leaders still had it in for them or not. They knew Jesus’ teachings, they knew the events of that day so far, yet when Jesus appeared, he still deemed it necessary to show his wrists and his side to show where he had been pierced. They then realised what had happened and they celebrated.
Thomas had even more information than the disciples who were there that night. Thomas wasn’t at the meeting that night, and despite being told by the disciples that Jesus appeared in the room with them, he still couldn’t bring himself to believe. This was a big thing for Thomas. Earlier – on the way to see Lazarus’ dead body, Thomas had exclaimed “Let us also go, that we may die with him.” This was a statement of blind devotion to Jesus – he was willing to follow him even to death. Yet when doubt had crept in, unless he saw with his own eyes, he couldn’t be brought back to that faith.
When there is doubt, faith flourishes
It’s so easy for us to have doubts these days. There is so much pressure from the world to have us doubt our faith, or for us to have to prove it beyond doubt. Even last Sunday, Easter Sunday, I was watching on Sunrise a creationist who was willing to put up $10,000 for an evolutionist to disprove the bible in a court – even if this guy wasn’t the most convincing of creationists himself. People want us to prove, beyond all doubt, that Christ is saviour. The problem comes is that Jesus himself said that there would always be a need for some doubt, because where there is doubt – that is when faith can flourish.
Jesus says, “Blessed are those who have not seen and yet have come to believe.” We have not seen with our own eyes. We can read the stories, we can study the biblical accounts, we can know our own accounts of God in our lives, but there will always be people who try to explain away those experiences. This is where faith comes in. In Hebrews 11:1, Paul writes that “faith is confidence in what we hope for and assurance about what we do not see.” Though we did not see Christ crucified and risen, we have faith that this embodies our hope – that on the cross Christ paid for our sins, and in the resurrection God accepted that payment.
When we embrace this doubt, that is when our faith can grow. The doubts that we may have actually provide the space for our faith to grow, and when that happens Jesus provides us with a rich reward.
With faith and belief, comes life
At the end of this passage comes a little epilogue from the writer of the fourth gospel. Verse 30-31: “Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.” The signs that are written in the Gospel of John are written so that we may come to believe that Jesus IS the Messiah. When we have faith in that, when we come to believe, the result is that we are given life in Jesus’ name.
Because of what Jesus did on the cross, we have a guarantee that tells us that we are free. We have a new life, where we can live in the hope that Christ has paid for our sins, and we no longer need to live in them. The guarantee that we have in Christ’s resurrection tells us that we are free – so let’s live that life! Let’s give up the sins that we hold on to, because we’re holding onto a bit of doubt. Jesus commissioned his disciples with the words “As the Father has sent me, so I send you.” God sent Jesus to bring people into a relationship with him, to know him, and to know the life that he gives. As his disciples, we are commissioned with those same words – we are sent, and the Father sent Jesus. We are sent to spread his message, and to tell others about what Jesus has done in our lives, whether that’s through words, or through actions, or just through our lives.
Live the life that Jesus gave, and share your faith
Some of you may know that I have just recently come back from Manus Island, working in the Refugee Processing Centre there. In our role there, The Salvation Army is not allowed to proselytise, however despite this I had many opportunities to share my faith. This was just through living life with the community members, and when they asked why I did the things that I did, it all basically comes back to one answer – Because of Christ, who lives in me. As an Anglican, evangelism was a difficult thing for me – we weren’t very good at it, and I never saw myself as gifted in it. How surprising it was in my first college review for one of the staff to say that they saw in me a strong gift of evangelism. See for me, evangelism isn’t just telling people about Christ, and seeking converts. It is living the life that Christ has asked of us, and being open for the opportunities when they arise.
Isn’t that, after all, what Jesus did? He lived the life that God had sent him to. He engaged in the community, and lived according to God’s will. Because of the way he lived, people were attracted to him. That’s what he meant when he says “As the Father sent me, so I send you.” So start living the life that Jesus has called you to, and living out the faith in your everyday life. Jesus died that we may have new life. Let’s spread that new life to everyone that we meet.
As has been my tradition, every sermon that I preach will be posted here. This sermon, The gifts that we bring to offer our king, was given at the Church of Christ Wembley Downs on Sunday 6 January, 2013. The Bible reading was Matthew 2:1-12.
Today is the last day of our Christmas season. I hope it’s been a good season for you. It’s been a very special season for me, as it has been Annabelle’s first Christmas, and it was very special to be able to spend it here at home. But that presented itself with some other challenges. Everyone wanted to give Annabelle lots of presents, but we had to remember that everything that we received, we had to make sure that we could fit it all in our suitcases to take back to Melbourne. Thankfully we didn’t receive many large presents, but we’re still hoping that we’ll come in under our baggage allowance. Continue reading “The gifts that we bring to offer our King”→
This is a sermon I gave at Mooney Valley Salvation Army on Sunday 5 August, 2012, on the text from Colossians 3:4.
We’re going to continue looking at Colossians, and today we’re looking at chapter 3:4 which says, “When Christ who is your life is revealed, then you also will be revealed with him in glory.” We’ll get onto this in a bit, but first, let me share with you a bit of my story. I’ve been a Christian my whole life. While some may have fantastic stories of their conversion, of a miraculous about-face from the depths of despair to the heights of glory, my story seems bland in comparison. My parents were Church of Christ ministers, I went to Church every Sunday, went to Sunday School, for all intents and purposes, I was a good Christian boy. When my parents switched to the Anglican Church, I went along as well, and continued to grow up in the Church. I made decisions along the way, but to be honest, I’m not certain it made that much effect on my life. As hard as it is to say, sometimes, I was a Sunday Christian – I would be there on a Sunday, but the rest of the week, my life didn’t exactly reflect what I was being taught. There was something missing. Continue reading “Schrödinger’s Faith”→
Over the weekend, the Salvation Army in Australia was involved in a bit of controversy. One of the Salvo’s PR guys did an interview on Joy FM in Melbourne. You can read about the controversy here, as well as listen to the interview in full.
When I read about this, I was angry. What was said does not line up with my understanding of the scripture, or Salvation Army beliefs. The Salvation Army fairly quickly put out an apology and clarification over the comments. However there are still a lot of bad and angry comments on The Salvation Army Australia’s Facebook page, such as this one:
No more donations from me. You homophobic, hypocritical, judgement bigots don’t deserve anyone’s time or money. Time to find a charity that practises, not preaches TRUE values.
And this one:
don’t come knocking on my door looking for donations. your a bunch of homophobic, ignorant bigots.
There are also some less hateful ones, such as this extract from a longer comment:
I have carefully listened to the interview and read the transcript. It is my view that JOY FM interviewers, Serena Ryan and, to a lesser extent, Pete Dillon, displayed an appalling lack of journalistic integrity and were bullying and manipulative in their questions to the Major. Serena Ryan, particularly, demonstrated in my view that she was pursuing a personal agenda and refused to allow the Major opportunities to clarify his position on matters relating to supposed “death calls” for homosexuals.
I submit that the document issued by the Salvation Army and found at [http://salvos.org.au/about-us/media-centre/documents/ResponseJOYFMqusFINAL.pdf] should be published and read aloud on that radio station in order to show fairness in debate. I submit further that Serena Ryan and Pete Dillon should be censured for their conduct.
I’ve been wanting to write on this for a while, but struggling with what to write. I could go into an exploration of the Romans text in question, performing a full exegesis to look at what Paul was actually saying. I could point out that the Greek word used can mean both a physical or a spiritual death, which clouds the issue. I could point out the ways in which the Salvation Army actually embraces LGBTI people, and does not discriminate in any way. But none of that would be helpful at this time.
Instead, as a member of the Salvation Army, I wanted to work out what I could do, in my own small way, that might be helpful. As such, I put the following out as a personal statement.
I’m Salvo, and I’m Sorry. I’m sorry that you were hurt by what was said. I’m sorry that you were offended by what was said. I cannot speak for the Salvation Army as a whole, I cannot change our policies or positional statements. But I can say Sorry, and I can say that personally, I will work as hard as ever to show love and compassion to everyone, no matter who they are, because I believe that God’s love is non-exclusive, and because God loved the whole world, therefore I should love the whole world too.
I know that this, and the apology statement linked above, do not make up for what was said. I know that the damage has been done, and it will take some time for us to regain the trust that we had. But I hope that through our actions, you will see that we truly do love all who come to us.
The views, comments, statements and opinions expressed on this site do not necessarily represent the official position of The Salvation Army.
As has been my tradition, every sermon that I preach will be posted here. This sermon, Engaging with God, was given at The Salvation Army Carlton corps on Sunday 3 June, 2012. The Bible reading was John 3:1-21.
Engaging with God
Today, the Church celebrates Trinity Sunday, a day where we look at this concept of the Trinity. The trinity is a vibrant and living concept that is very important to us. In fact, the Salvation Army’s third doctrine is the doctrine on the trinity – which is a nice link, as the Trinity is all about the three persons in the Godhead – God the Father, God the Son and God the Holy Spirit, who are “undivided in essence and co-equal in power and glory” to take from the doctrine. There are many different ways of trying to understand the Trinity. One that I like is that of the
Photograph of a Mars bar. (Photo credit: Wikipedia)
Mars Bar – without the Caramel, it’s just a Milky Way; without the Nougat it’s just a caramello, and without the chocolate it’s a great big mess – but none quite get the understanding that the Trinity is both One in Three, and Three in one. One God in Three Persons, and Three Persons in One God.
The reading we heard today contains these three persons in some way, but the basic passage comes down to how Nicodemus – and how we – choose to engage with God – and in doing so, engaging with the Trinity.
Choosing
Jesus and Nicodemus at night (Photo credit: Wikipedia)
When Nicodemus approaches Jesus, when does he do it? Nicodemus came to Jesus at night. Why do you think he might do that? There are a few possible reasons. We read that Nicodemus was a Pharisee. Pharisees were teachers, and we read through the Gospels that they were often against the teachings of Jesus. And Jesus was often critical of them – many parables were often directed at them, and in Matthew 23, Jesus declares seven woes on the teachers of the law and the Pharisees. So you could say there was a bit of bad blood between them. By coming at night, Nicodemus is avoiding being seen, so as to avoid the backlash from the rest of the Pharisees.
And he does so with good reason. He comes to Jesus, and says “We know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” Nicodemus knows exactly who Jesus is. He has chosen to come to acknowledge this teacher from God.
Our spiritual lives are full of choices. A lot of the key moments in my life have come from my choosing to engage with God. I was baptised by my dad in the Church of Christ when I was 10 – my choice to engage with God, and to follow him. A few years later, having moved churches, I chose to stay there while my parents took up ministry at a different church – my choice to engage with God, and to grow with him there. Jumping forward 10 years or so, in checking out the Salvation Army where my then Girlfriend went, I heard God’s call to ministry in The Salvation Army, and I chose to accept that call – I chose to engage with God, and to spread his Word.
Coming back to Nicodemus, one of the major themes through John’s writings is the concept of Light and Dark. Basically, believers are said to be in the light, while non-believers are in the Dark. With Nicodemus coming at night, we see that he does not yet believe. I say yet, because Nicodemus appears twice more in John’s Gospel. In chapter 7, Nicodemus stands up to the Pharisees by asking whether there is a law to condemn a man without hearing from him first. Secondly, Nicodemus appears with Joseph of Arimathea to lay Jesus’ body in the tomb. Jesus engages with Nicodemus’ unbelief by saying that in order to enter the Kingdom of Heaven, he must be born again. Or born from above… depending on what translation you’re reading from. The word used, Anothen, can be translated quite validly as either option, and here, Jesus specifically used this word, Anothen, because it meant both things. Jesus was saying to Nicodemus that he needed to be Born again AND Born from above.
This of course conjures up all sorts of images for a contemporary audience. We think of the Born Again Christians, such a powerful political power in the United States. Yet, in Jesus’ definition, all who are believers are Born again through the Trinity. It is in fact the whole reason that Jesus came. Verse 17-18 states “God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. Those who believe in him are not condemned.” We need to believe in God, in Jesus and in the Holy Spirit, so that we may be “born of water” – and this comes from choosing to engage with God and the Trinity.
Surrendering
But the choice to engage is only the first step in the journey. In specifically choosing the word anothen, Jesus is telling Nicodemus that in order to enter the Kingdom of Heaven, it is both/and that is required – both born again, and born from above. Both born of the water and born of the spirit. Both converted through the Trinity, and fully surrendered through the spirit.
In order to engage with God, we must be willing to surrender the parts of our lives that hold us back from engaging with God. Jesus warned Nicodemus about this: “And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil.” These “evil deeds” are what we know of as sin. William Booth, in his tract, A Ladder to Holiness lists the following as sins:
Pride
Vanity
Bad Temper
Malice, Hatred, and Bitterness
Revengefulness,
Ambition
Lust
Sloth
And more, and he goes on to describe these sins as “evils.” As part of engaging with God, we need to surrender these parts of our lives, and be born from above through the Holy Spirit.
Now you may think that it’s tough. Some may say that it’s impossible. I’m here to say that Nothing is impossible through God. Earlier this year, I was having thoughts that were thoughts I didn’t want to have. I won’t go into them here because it’s not the place, but suffice to say that these were evil thoughts that were preventing me from engaging with God. One night, I decided that I no longer wanted these thoughts. I surrendered myself to God, I prayed for help, to say that I no longer wanted to live like that. It’s still early days, but I can testify to you today that while the temptation of those thoughts still enters my mind, through the grace of God, I no longer entertain those thoughts, and the temptation disappears as quickly as it enters. It is possible to surrender these things to God, to be born from above, and in surrendering these things we engage more fully with God.
Living
Once coming into the light, having surrendered ourselves to God, to the Trinity, we need to then live in the light, for it is by living that we engage with God. Jesus said, “But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.” We need to surrender the parts of our lives that prevent us from engaging with God, but in doing so, we need to continue living in the light to engage with God, so that others can see that our deeds have been done in the light.
But, what are those deeds? Well, it all comes down to the overriding principle in the Gospel – Love. In today’s reading, we had the famous line, “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” God sent Jesus because he loved us. In Matthew, we read that the two greatest commandments are “Love the Lord your God with all your heart and with all your soul, and with all your mind.” And “Love your neighbour as yourself.” Or to put it another way, Love God supremely, Love others sacrificially, love yourself sincerely. Love. If everything we do comes out of a heart of Love – for God, for others, and for ourselves – then those deeds are in the light.
We need to live in the world, to be engaging with God. If our deeds are not seen, then how can others see the light that we share? We need to be actively working to bring the love of God into the world. How? Find an issue that you are passionate about, and actively work towards bringing about change in this world. You may feel passionate about caring for God’s world – then get out there and live it! Start living in ways that bring the least harm to God’s earth. Or maybe you feel passionate about human rights and equality? Get out there, and fight for the rights of those who have no voice. Or maybe you want to care for the poor, the hungry, the homeless. Get out there and start doing something! For me, one of the things I’m passionate about is the rights of refugees, migrants and asylum seekers. So I’ll be marching in the Welcome to Australia March Together on June 23, to show my support to those that I’m passionate about. So find something that you’re passionate about, and engage with God by living in the light.
English: General Eva Burrows, at The Australia Southern Territory Training College (Photo credit: Wikipedia)
General Eva Burrows, talking about holiness – which is effectively what living a life surrendered of your sin – said “God sanctifies us in order to mark out character with the Spirit of Jesus, and then He wants us to take that same character out and mark the world with the Spirit of Jesus. True holiness engenders a compassion that will naturally reach out in ministry, mission and service.” We need to mark the world with the Spirit, With Jesus, with God – the Trinity. We do that through our ministry, our mission and our service. We engage with the Trinity – through choosing to engage, through surrendering our sins, and through living in the world.
Where are you at today? Do you need to choose to engage with God? Do you need to surrender some area of your life that’s preventing you from engaging with God? Or are you ready to engage with God by living in the light? As we sing “This is my desire”, I invite you to, as the song says, to “honour” god. The Mercy seat – a place of prayer with God – is open to all. If you want to engage, feel free to come forward as we sing, or if you’re more comfortable stay seated. But Honour god, and engage with him today.
Seven Sacraments Altarpiece by Rogier van der Weyden (c.1445-1450). You can see around the edges the seven sacraments. From left to right, Baptism, Confirmation, Eucharist, Reconciliation (at rear of centre panel), Holy Orders, Marriage, Last Rites. (Photo credit: Wikipedia)
Everyone knows that the Salvation Army doesn’t celebrate (perform) the sacraments, right? The fact of the matter is that while yes, the Salvation Army does not celebrate Holy Communion (or whatever term you prefer to use in its place – Mass, Eucharist, The Lord’s Supper), and we don’t perform “water” baptisms, the Salvation Army is indeed a very sacramental church, and celebrates its sacraments on a daily basis. I hope to show to you today that the Salvation Army does indeed embrace the sacraments, and that they are in fact a wonderful thing.
What is a sacrament?
On a very basic level, a sacrament is a means of grace. By that, I mean that a sacrament is an outward sign of the grace of God that resides within us. The best way that I heard that related into everyday language was relating it to the love that I have for my wife. There are various ways that I could show my love for my wife. I could get her flowers, or jewellery, or give her a kiss, or a hug, or even tell her that I love her. None of these things are what love actually consists of, they are just outward signs that show that love. However, if I don’t do at least some of these, my wife would get rather upset – she may not know that I still love her. The sacraments are the same. They aren’t what the grace of God actually consists of. They are just outward signs that we reside in God’s grace. Through doing the sacraments, they are an outward sign that we reside in the grace of God. If we don’t do them, even though we still remain in the grace of God – how would anyone know? Continue reading “A Salvationist Perspective on the Sacraments”→
In class the other day, we were talking about how our language – and more specifically our accent – can sometimes form a barrier that can prevent people from fully engaging in worship. Two of the main points was that Australian’s have an accent, we just don’t acknowledge it and as such we don’t make the appropriate adjustments to ensure that we are heard clearly; and that we often use language that people don’t understand.
Today is the last day of our Christmas season. I hope it’s been a good season for you. It’s been a very special season for me, as it has been Annabelle’s first Christmas, and it was very special to be able to spend it here at home. But that presented itself with some other challenges. Everyone wanted to give Annabelle lots of presents, but we had to remember that everything that we received, we had to make sure that we could fit it all in our suitcases to take back to Melbourne. Thankfully we didn’t receive many large presents, but we’re still hoping that we’ll come in under our baggage allowance. 
Ben Clapton 