Be a Lighthouse (Vision and Mission part 1)

Today marks the start of a bit of a series that I’m going to preach on over the next few weeks. My reasoning for doing this is for a couple of parts. Firstly, I want us to hold a very clear picture in our heads as to who we are. We don’t have a building at the moment, and that’s ok, because the Church isn’t the building – but, at the same time, we’re all getting used to being slightly uncomfortable, and not knowing who we are – or more so, how we can be who we are. Secondly, I want to make sure that when we do get back into our building that we’re ready and raring to go, and that everything we start, everything we do, is coming out of our Vision and Mission.

Now we all know what our vision is, right? To be a lighthouse to the community, so that others can experience the life changing power and freedom found in Jesus. And our Mission is the four mission intentions of The Salvation Army: Transforming Lives, Caring for People, Making Disciples, and Reforming Society. Over the next six weeks (5 of my sermons, plus a Kidzone Sunday next week, because our Kids are a vital part of our church), we’ll look at our vision, and the four aspects of the mission, and the following week, you’ll have an opportunity to share some ideas with me as to how we are doing that, what we could be doing better, and maybe some new ideas that we can look into.

So today, we’re looking at our vision, and I’ve got a bit of a confession to make. When I first heard it, I wasn’t convinced about it. I mean, the message that was in there was great, I just wasn’t certain about the lighthouse part of it. I thought it was just a way to make it relevant to the community – because of the Bluff Lighthouse – with the main intent to be a light to the community. See to me, a Light is something portable, something that will head out into the community. A lighthouse was something static, that didn’t move. I wasn’t convinced. But, now that I think about it, now that I’ve explored it, I believe that there’s no truer representation of our church – and what I believe our church needs to be – than a lighthouse, and I’m going to explore that aspect of our vision today.

What is a lighthouse

So I guess the important thing to think about firstly is what is a lighthouse. As it’s the first thing that you hear in our vision, it’s the thing that people latch onto. If someone was to come up to you on the street and ask what The Salvation Army Devonport is all about, you might say “we’re trying to be a lighthouse to the community”. So we need to know what that really means to us.

It is a central point for people to look for

The first thing that I think about when I think about a lighthouse is that it’s a central point for people to look for. When a sailor is navigating on the water, the light of a lighthouse can help them to work out where they are. It can also help them to work out how far away from it they are as well.

It shows people the way

Did you know that there are different types of lighthouses as well? There’s the standard, single lighthouse, which often points out danger, but then there’s another lighthouse system which incorporates two lights, and that helps to show sailors the way to go. Line up those two lights, and you can know that by following those two lights, you’ll be safe.

Shows evil for what it is

The second thing that I think of about a lighthouse is that it shows evil for what it is. Think about it – You don’t put a lighthouse in the middle of deep, open waters to say “Look here, everything’s ok!” No, Lighthouses are generally used to show where the rocks are, the reefs, the islands where ships could find danger. A lighthouse alerts the passing ships that there’s danger about, and to be careful.

Shines light into the darkness

A lighthouse also shines light into the darkness. It doesn’t work during the daylight, but only during darkness, when people need it most.

Is a place of Safety near danger

phares dans la tempte: "La Jument"Finally, the last thing I think about is this image. Here we have a man, presumably one who works at the lighthouse, who is standing outside the door, while massive waves crash around him. Now, we don’t know the full situation there, but I reckon he felt quite safe there. See, while Lighthouses are quite often near danger, they are a place of safety near danger. They’re built strong to withstand the many dangers that they face – whether wind, waves or other things. If you’re inside that lighthouse, you know that it doesn’t matter how big those waves get, you’re going to be safe.

How can we as a church be a lighthouse

So if that’s what a lighthouse is, we then have to work out how that relates to us as a church, and similarly, I see us being a lighthouse in those same ways that I thought what a lighthouse is.

If we are to be a lighthouse, then we must be a central point for people to look for. We must be like what Jesus said in Matthew 5: “You are the light of the world. A city on a hill cannot be hid. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same lay, let your light shine before others, so that they may see your good works and give glory to your Father in Heaven.” We need to be open and visible to the community, so that people know who, what and where we are, and what we stand for. We won’t hide away, but let our light shine before all, so they may see our good works and give glory to God.

If we are to be a lighthouse, we must show people the way. In John 14, Jesus said, “I am the way, the truth and the life. No one comes to the Father except through me.” Everything that we do must uphold Jesus as the way to God, and promote living in a way that follows Christ’s teachings as the way to a truly joyful life. We must uphold the scriptures of the old and new testaments as the divine rule of Christian faith and practice.

If we are to be a lighthouse, then we must show evil for what it is. In John 3, which we looked at last week, it says “this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.” Where we see evil in the world, in our community, we must expose it for what it is.

At the same time, if we are to be a lighthouse then we must shine a light into the darkness. In our reading today, we heard “The light shines in the darkness, and the darkness did not overcome it.” Martin Luther King Jr said something similar, that “Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.” When we see evil, yes, we must expose it, but we do that by showing the light of Christ into the situation, and that light is love.

Did you know how far the light from a lighthouse goes? Of course, it varies depending on the lighthouse, but for the Mersey Bluff lighthouse, it’s about 30km. If you were to draw a line 30km North, South, East and West from our Corps, 30km from corpsthis is the area that our light would reach. It’s out to Penguin in the west, Down past Sheffield to the south, and out past Port Sorrell and even past Bakers Beach. The light of our love can shine out past just our little town of Devonport, but even as far as what’s shown here.

And finally, if we are to be a lighthouse, we must be a place of safety near danger. In Matthew 11, Jesus says, “the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.” Jesus was indeed a friend of sinners – he ate with Tax Collectors, he talked with prostitutes, he touched lepers. The people that society rejected found safety with Jesus. They found acceptance with Jesus. If we are to be a lighthouse, then we must also be a place where people can feel safe and accepted – whether they are accepted by society or not. If we are to live up to our vision, then we must live like Jesus – and not care or judge what people are, but love them all the same.

Do you wanna be a lighthouse?

But, we must also remember that the church isn’t just the building. Our corps isn’t located just at 166 William St. Bridget Willard said “Church isn’t where you meet. Church isn’t a building. Church is what you do. Church is who you are. Church is the human outworking of the person of Jesus Christ. Let’s not go to Church, let’s be the Church.” If we, as a collective church, are going to fulfil our vision, I hate to say it, but you can’t leave it up to me. I can’t do it all. If we’re going to fulfil this vision, then we must all live this. We must all be lighthouses in the communities that we live in.

Outline of corps membersThis image here is where we live as a corps. All of us live somewhere within that green polygon. If I extend that out 30km from out northern, eastern, southern and western most addresses, this is the area that we cover. That’s out past George town, Lower Turners Marsh and Bangor in the east, Mole Creek, Mayberry and Caveside in the south, and Riana in the West. If we can all be lighthouses in the places where we live, how much more effective as a corps will we be?30km outer reaches

So, if you’re going to be a lighthouse, you must be a central point for people to look for. Now, I’m not talking about being so loud that everybody takes notice of you – though, if you are that naturally, then brilliant. What I’m talking about is living in such a way that people sit up and take notice, and ask the question, “Why is this person like that? What’s so different about them?”

If you’re going to be a lighthouse, you must show people the way. You need to be willing to share your story with people. If someone comes up to you and asks you, “Why are you like that?” You’ll be able to share with them how Jesus has changed your life, and that he can do the same for them too.

If you’re going to be a lighthouse, you must show evil for what it is. Stand up for those who are being bullied, stand up for those who have no voice. Don’t be afraid to speak out when you see something that’s wrong.

If you’re going to be a lighthouse, you must shine light into the darkness. The only way we’re going to reach as far as that last image showed is if we make love our default response. If we show love everywhere we go, then the love of God will extend from us and into our communities.

And finally, if you’re going to be a lighthouse, you must be a place of safety near danger. Be welcoming to all who you come into contact with, and show them that love that is shown to you by Jesus. Don’t judge, as judgement is left to God alone. Just love them, everyone that you come in contact with, whether they’re accepted by the community or not. Love them.

I truly believe that we, as a church, are called to be a lighthouse to our community, and that we do need to be a place for people to look to, that we need to show evil for what it is, show the way, which is Jesus, and shine light and love into their darkness, while being a place of safety near danger. But, as I said, we can’t do any of that unless we have many more lighthouses out in the community. Together, we can let others experience the life changing power and freedom found in Jesus.

A few months ago, I introduced a song at a kidzone meeting called “We are” – and the chorus says “We are the light of the world, we are the city on the hill.” The Second verse says “We are called to spread the news, Tell the world the simple truth, Jesus came to save, there’s freedom in His Name, So let it all break through.” If you believe that you’re called to spread the news, and to tell the world the simple truth, I would ask you to stand when we get to that verse, and commit to being a lighthouse in the community where you live.

Get out of the Birdcage

As has been my tradition, every sermon that I preach will be posted here. This sermon, Get out of the Birdcage, was given at The Salvation Army Devonport on Sunday 13 July, 2014. The Reading was John 3:14-21

How good are you at making a choice? Let’s play a little game. I’ll have two pictures on the screen, if you would choose the one on the right, put your hand up. If you choose the one on the left, leave your hand down.

  • Coke or Pepsi
  • Chocolate or Chips
  • James Bond or Indiana Jones
  • Star Wars or The Notebook
  • 7 course degustation  or Steak and 3 Veg
  • “Chucking a sickie” or full day of work
  • Blowing your own trumpet or giving a compliment to someone else

Continue reading “Get out of the Birdcage”

Discerning the upside down

As has been my tradition, every sermon that I preach will be posted here. This sermon, Discerning the upside down, was given at The Salvation Army Devonport on Sunday 29 June, 2014. The Reading was Jeremiah 28:1-9

Have you ever had an argument with someone, where the only possibility to determine who is right is to wait and see how things play out? Liesl and I have these almost every week. Not big arguments, mind you, but I’ll tip the Bulldogs, and tell her that she’s silly for tipping Melbourne. The only way that we’ll know for sure is to wait and see how the game plays out.

Or maybe I’ll tell her that she’ll really enjoy Star Wars Episode VII, and she’ll say that she can’t stand Star Wars. The only way we’ll ever find out is if she sits down and watches it with me when it comes out. Continue reading “Discerning the upside down”

Called to be Holy

As has been my tradition, every sermon that I preach will be posted here. This sermon, Called to be Holy, was given at The Salvation Army Devonport on Sunday 15 June, 2014. The Reading was Matthew 28:16-20

Have you ever felt that you were too small to really make a difference? Thinking, “this town is too big for me to make a difference” or “how can I make a difference in this world that is so large” or “why would anyone listen to me?”

One of my best friends is absolutely incredible. She’s lived an incredible life – which is another talk in itself – and has been through all sorts of things in that time as well. In 2009, Daena committed to completing one random act of kindness each day, until her 25th birthday. She opened it up so that others could submit their acts of kindness as well, in the hope of getting 1000 acts of kindness by her birthday. Since then, she’s committed to completing a random act of kindness every day, and has done so – apart from a recent 3 month hiatus due to significant family issues – up until this date. On her blog, she says that she is “just an ordinary person looking to make a difference to the world, one small act of kindness at a time.”

I’m reminded of a story from the bible, where 5000 men, with women and children on top of that, were gathered, listening to Jesus teaching. With the crowd being hungry, Jesus poses the question to Philip, “Where are we to buy bread for these people to eat?” Philip answered saying that “Six months’ wages would not buy enough bread for each of them to get a little.” Then Andrew pipes up, “There’s a boy here who has five barley loaves, and two fish. But what are they among so many people?” Continue reading “Called to be Holy”

The Budget, Two Parables and some Teaching from Jesus

As has been my tradition, every sermon that I preach will be posted here. This sermon, The Budget, Two Parables and some Teaching from Jesus, was given at The Salvation Army Devonport on Sunday 18 May, 2014. The Reading was Luke 18:1-30

On Tuesday night, I sat myself down at my computer, loaded up the live stream of ABC24 and watched Treasurer Joe Hockey’s first budget speech. Due to the numerous leaks and strategic misinformation that was around, I was prepared for a lot of what would be presented. But that still didn’t make it any easier. In a word, ouch.

There’s a lot of pain in that budget, and in some ways the only upside that I can see is that we will be getting a lot more people through our doors, just that they’ll all be for our Doorways service. But as I thought about how this budget would affect our nation, I turned to the teachings of Jesus. And I wrote a whole sermon out, and then last night I threw it away and started again. When I returned to the passage, and widened my view, I saw that Jesus’ teaching throughout this chapter, and even the passage following, Jesus’ parables and teaching is just as relevant for us today as it was to those he was with back then. Continue reading “The Budget, Two Parables and some Teaching from Jesus”

Jesus is alive! … so now what?

As has been my tradition, every sermon that I preach will be posted here. This sermon, Jesus is alive!… so now what?, was given at The Salvation Army Devonport on Sunday 27 April, 2014. The Reading was John 21:1-25.

In the church, today is traditionally known as low Sunday. After the hype and busyness (for the ministers at least) of the Easter Weekend, we feel a bit low. My dad’s a minister, and is looking after an Anglican church at the moment in WA. He reckoned he did about 16 hours of service over the four days. Another one of my Anglican Priest friends did 13 services in 8 days, and that included getting arrested for praying in the offices of a member of federal parliament. For the church, Easter is a busy occasion, so when it’s all said and done, we feel a bit low following it, and the stats generally go the same way. I’ve been following the stats here quite rigorously, and I can tell you that last year, you actually increased your attendance on low Sunday as compared to Easter Sunday, but the year before you followed the pattern correctly, and dropped off quite significantly. And that’s ok. We are all feeling down, and low, and the energy is gone. Add ANZAC day in, and I am certainly empathetic with those of you who are feeling low in energy today.

Going backwards

I wonder if how we’re feeling is a bit how the disciples were feeling. They had certainly been on a rollercoaster ride of emotions over the weekend. They start with the great disappointment of Jesus dying, followed by the excitement of him rising. But then they don’t really know what to do. They’re trying to take it all in, and process it all. So Peter, being the man of action that he is, hops up and says “Well, we can’t just sit around here all day. I’m going fishing.” And those that were with him head out and do the same.

Now, Simon – as he was known then, remember that Jesus changed his name to Peter – was a fisherman before Jesus came along. So for him – and for those that were with him – they were returning back to what they knew. They were going backwards.

So they go out fishing, and they don’t catch anything all night. They’re thinking, maybe we’ve lost our touch – it had been three years after all. So they head back to shore, and someone yells out, “Haven’t you got any fish?” It’s almost like he’s mocking them from the shore – fisherman, going out and not bringing anything back. Then, he yells out, “Why don’t you try the other side!”

Peter’s probably thinking “Yea right, try the other side.” That would be like me going to Des over at the shop, asking “Haven’t you had any sales” and then telling him to put the open sign on the other door, or to turn his A-Frame sign around. But they decide to do it anyway, and low and behold, they catch a large haul of fish – 153! Now, some people try to look for significance in the number, but there isn’t really any significance, apart from to signify that it was a true account, and that it really happened.

Then someone clicks – it’s the Lord. It’s Jesus! Simon Peter swims to the shore and greets him, and they share a meal together.

Reinstating

Now Peter must have been feeling a bit sheepish. But not as much as he would be with what happens next. Remember, when Jesus had been taken by the chief priests, Peter says three times that he did not know Jesus. Now, after breakfast, Jesus tackles Peter on this.

He says, “Simon, son of John, do you love me more than these?” Now there’s a few things to point out just in that question alone. First, note that Jesus has returned to Peter’s original name – Simon. That must have hurt, but that’s what Peter did. He returned to his old self by going back fishing. Second, there’s no indication as to what Jesus is indicating by “these” – he could be pointing to the fish, he could be pointing to the other disciples, we don’t actually know. But either way, Peter responds and says “Yes, Lord, You know that I love you.”

Now, we actually lose something here in the translation – and I try to avoid heading into the Greek because it can get boring and stuffy, but we need to understand that there are a few different words for love in the Greek language. There’s eros (ερος), which is the erotic love, and we don’t get a lot of that word in the gospels. Then there’s phileos (φιλεος), which is the love of a friend, and then there’s agapao (αγαπαο), which is brotherly or sacrificial love. So when Jesus poses the question, he uses the word agapao. But Peter responds with phileos.

Jesus asks again, using agapao, and again Peter responds with phileos. Finally, Jesus asks a third time, this time using the word phileos. At that point, Peter realises what he was missing.

So often through the Gospels, Jesus spoke to his disciples on a heavenly plane, that they just didn’t get, and would eventually break it down for them in terms they would understand. Here we get the same thing – Jesus is aiming for Peter to think higher, to think heavenly, but when it’s apparent that he can’t – not at that moment, Jesus comes to him, and meets Peter where he’s at.

Jesus still does that today. We’re tired. We’re exhausted. But Jesus gets that. We’re hurt. We’re sore. But Jesus gets that. We’re unsure about our faith. We’re not sure what to do with what we’ve heard over the weekend. But Jesus gets that. Jesus comes, and meets us, where we are, and says “Follow me.”

Going forwards

So Peter follows Jesus, and sees “the disciple whom Jesus loves” – thought to be John – following, and asks “what about him?” And Jesus turns to him and says “what is it to you what I do with him. You, follow me.” Jesus says, quite clearly, that we are not to concern ourselves with what Jesus is calling others to do, or to concern ourselves with how others are living. Instead, we are to focus in on what we need to do in order to follow Jesus.

Don’t concern yourselves with what others are doing, because their path is different to your own. You’re all individuals! Everyone comes from a different place, with different experiences, but Jesus’ call to everyone is the same – Follow me! From wherever you are, I will meet you there, and follow me! Don’t get distracted by what other people may or may not have to deal with, but instead, focus on what you have to deal with. The path may not always be easy – indeed, Jesus highlighted how Peter was to die because of following Jesus – but still we are called to follow him.

So today, are you going to allow Jesus to meet you where you are, and follow him? As we sing, you’re invited to come and to spend time in prayer, to meet Jesus where you are, and to seek out where he is leading you. Perhaps you’ve never met Jesus, but today you want him to come and to meet you where you are, and to invite him into your life and to say that you want to follow him. Someone will come and pray with you, and will support you through that. Or if there’s someone that you want to bring forward to pray with you feel free to do that as well, or even just to pray in your seats, but let’s sing, and meet Jesus where we are, and say “Yes, Lord, you know that I love you, and that I will follow you”

The God Twist: The unexpected death

As has been my tradition, every sermon that I preach will be posted here. This sermon, The God Twist: The unexpected death, was given at The Salvation Army Devonport on Good Friday, 18 April, 2014. The Reading was John 18:1-19:42.

You know, I never was one to pay much attention in Synagogue classes. Sure, my mother sent me there, wanting me to get an education, but really, all I ever really wanted to do was to be a fisherman. I loved being out on the water with my dad, and I dreamt of taking over his business. Being out on the water, there was nothing to worry about. I mean, sure, you had to worry about doing the right thing and staying safe, but eventually that just became second nature. Out on the water, there was just you, God, and the fish. Continue reading “The God Twist: The unexpected death”

Living Lives of Love

As has been my tradition, every sermon that I preach will be posted here. This sermon, Living lives of love, was given at Devonport Salvation Army on Sunday 16 February, 2014. The Bible reading was Matthew 5:17-37.

I wonder what your families were like when you were growing up. Were there any topics of conversation that you didn’t talk about? Maybe football was completely off the table – bring it up and you’d get sent to your room. Or maybe it was politics, or religion. In my Dad’s family, the taboo topic was divorce. You didn’t talk about it when my grandparents were in the room – it just wasn’t done. And I don’t know why, because it was the sort of thing that, while we did ignore it, it didn’t ignore our family. In fact, the only one of my Dad’s family who hasn’t got divorced is my Dad. All this in a family where Divorce just wasn’t talked about. Looking back, I would say that the divorce was a good thing for all of my aunties and uncles. So when I look at today’s reading, and I read Jesus speak out so harshly against divorce, I have a bit of trouble accepting that. I’m not saying that I advocate divorce – I think it’s a shocking indictment on the church that there are just as many divorces within the church as there are outside of the church – but I feel like there must be more to this passage than the first, initial reading. Continue reading “Living Lives of Love”

The Jesus Creed

As has been my tradition, every sermon that I preach will be posted here. This sermon, Jesus Creed was given at Fusion Youth Service at Waverley Salvation Army on Sunday 3 November, 2013. The Bible reading was Mark 12:28-34

“Which is the greatest?” It’s a question that is very common, to find out where you stand on certain important issues. Who was the greatest batsman? Well, you’ve got to go with the Don, but if you take him out, who was the greatest modern day batsman? Do you go with Ponting, or Tendulkar? Or who was the greatest Bond? Do you go Sean Connery, Pierce Brosnan, maybe Daniel Craig, or perhaps Linda? This question of the greatest goes a long way in telling us what the priorities of a person are, and whether they align with our own. Continue reading “The Jesus Creed”

The Faith of the Bikie

As has been my tradition, every sermon that I preach will be posted here. This sermon, The Faith of the Bikie, was given at Waverley Temple Salvation Army on Sunday 27 October, 2013. The Bible reading was Luke 18:9-14.

Honest question, right here and now: Who heard this story and thought to themselves, “Thank God I’m not like that Pharisee”? Continue reading “The Faith of the Bikie”