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Doctrinally Sound Songs

I was putting together my lead for this Sunday’s meeting, and a thought came into my head that the song, “In Christ Alone” might be a song worth considering. If you don’t know it, here’s a version by Owl City (of Fireflies fame)

Now, this song has come under a bit of scrutiny in the past because of its lyrics. Last year, the Presbyterian Church of the USA wanted to include this song in their new hymnal, but decided not to because they were unable to change one of the lines of the song in verse 2. The original verse reads

’Til on that cross as Jesus died
the wrath of God was satisfied

Where as the altered version they wanted to use read

‘Til on that cross as Jesus died
the love of God was magnified

And to be honest – the change isn’t a bad one. I think it fits doctrinally, biblically and personally I’m more than happy to focus in on the Love of God (which is very evident in the New Testament) as opposed to the Wrath of  God (which is very evident in the Old Testament). However, the original lyrics also work, they are sound, and they also have powerful meaning. When the Getty’s decided not to allow the change, they were well within their right to do so, and for me this issue isn’t a deal breaker.

However, I’m uncertain as to whether to use this song or not. My doctrinal issue with the song comes in the last verse.

No pow’r of hell, no scheme of man
can ever pluck me from His hand

Now the issue here comes with the ninth Doctrine of The Salvation Army:

We believe that continuance in a state of salvation depends upon continued obedient faith in Christ.

Commonly known as the doctrine of backsliding, this means that as Salvationists, we believe that in order for you to remain in a state of salvation – that is saved by Jesus Christ – you need to continue to have obedient faith in Christ – that is, faith that follows the teachings of Jesus Christ. The flipside of this is that if you stop having obedient faith in Christ, then you lose your state of salvation. There’s no “once saved, always saved” here in the Army. Once saved, you need to keep being faithful to God.

And that’s where the issue lies. For Salvationists, if you stop having faith, then you are effectively plucked from his hand, to use the imagery from the song. Where the song states that there is nothing on the earth or below it that can remove our state of salvation, our Doctrines state that there is in fact a situation where we can lose our salvation.

That being said, there is a different way of reading those lyrics. You could argue that in fact, the line is stating that because my faith is so strong, because I have my continued obedient faith, that there is now nothing that can remove my state of salvation. But it’s a bit ambiguous.

And my problem is that I love the song – the melody is fantastic, the rest of the lyrics are so incredibly powerful, and such a grand statement. But can I, as an officer who is to proclaim The Salvation Army doctrines as the defining articles of our faith, use a song that has one single line that speaks against one of our doctrines?

This is the beauty of our Songbook. When we choose songs from there, we are guaranteed that the lyrics are doctrinally sound to The Salvation Army Doctrines. There have been people – far smarter than myself – who have gone through and analysed, and worked out whether the song can be used or not. I’m certainly looking forward to the release of the new songbook, hoping that it might have a few more recent worship songs which will make planning a meeting easier. When we move away from the songbook – as many corps are doing in order to stay relevant – we need to give at least a bit of a thought as to whether the songs we choose meet the standards set by our doctrines. If not, we have an obligation not to use them in our meetings, because as officers we are to proclaim the Gospel and uphold our doctrines.

So until I am suitably convinced otherwise, unfortunately, I cannot use this hymn, as much as I love singing it. Now I best get back to choosing that final song for Sunday’s service.

What do you think? Does one line mean that we shouldn’t sing this song? Is there a strong argument that means that it can be used in a Salvation Army context? or am I just overthinking things?

What does your welcome look like?

I was reminded by a friend’s Facebook post of an odd practice by some churches where they get newcomers to stand up, and the church welcomes them with applause. It got me thinking about the different ways we welcome newcomers – from welcome lounges to welcoming them by name, welcome packs to an invitation to the pastor’s house the following Sunday for lunch (and a guaranteed 2nd visit). Some of them can be pretty confrontational, particularly if the visitor isn’t certain whether they’ll return next week.
Yet, there is this sense of urgency in welcoming a new visitor to your church. We want to welcome them, the thought being that if they feel welcome then they will be more welcome to return again, and perhaps become a member. But if we come off too eager then we will scare them off with our welcoming. A tough line to tread.

This post has no answers, but I’d love to hear what your church does. At Devonport Salvation Army, we have a welcome pack which we offer visitors, which includes a book, some information about our programs, and some chocolates. I don’t know how well this works yet, but it’s what we have. I’d love to hear how your church welcomes new people, and as a challenge, why don’t you go to another church and see how they welcome you!

Living Lives of Love

As has been my tradition, every sermon that I preach will be posted here. This sermon, Living lives of love, was given at Devonport Salvation Army on Sunday 16 February, 2014. The Bible reading was Matthew 5:17-37.

I wonder what your families were like when you were growing up. Were there any topics of conversation that you didn’t talk about? Maybe football was completely off the table – bring it up and you’d get sent to your room. Or maybe it was politics, or religion. In my Dad’s family, the taboo topic was divorce. You didn’t talk about it when my grandparents were in the room – it just wasn’t done. And I don’t know why, because it was the sort of thing that, while we did ignore it, it didn’t ignore our family. In fact, the only one of my Dad’s family who hasn’t got divorced is my Dad. All this in a family where Divorce just wasn’t talked about. Looking back, I would say that the divorce was a good thing for all of my aunties and uncles. So when I look at today’s reading, and I read Jesus speak out so harshly against divorce, I have a bit of trouble accepting that. I’m not saying that I advocate divorce – I think it’s a shocking indictment on the church that there are just as many divorces within the church as there are outside of the church – but I feel like there must be more to this passage than the first, initial reading. Continue reading “Living Lives of Love”

Read your Bible!

“More than anything, this truly is the living word.”

How many of you believe everything that you see on TV? What about everything that you read in the newspaper? What about everything that you read online? Because if it’s on the internet, that makes it true doesn’t it? How many of you believe what is written in the Bible?

What do you spend more time on – reading the Bible, or reading Facebook? Continue reading “Read your Bible!”

Being a Light to the Community

As has been my tradition, every sermon that I preach will be posted here. This sermon, Being a Light to the Community, was given at our Installation service at Devonport Salvation Army on Sunday 12 January, 2014. The Bible reading was Matthew 5:13-16.

I don’t know what you’re thinking about me right at the moment, but one thing that I can tell you is that I’m a bit of an odd person, and I like odd things. My wife won’t disagree here. I like Star Trek and Lord of the Rings, and I play musical instruments with strings, not brass. Before I went to the Training College, I spent 18 months in the Media and Communications department at the Uniting Church Synod office, where I did, amongst other things, a lot of looking at and editing photos. One thing that I learned to appreciate was the different types of light. Continue reading “Being a Light to the Community”

A commission to a new generation

In his inaugural speech, Nelson Mandela, the first president of a free South Africa, told his people and the world:

We understand it still that there is no easy road to freedom.
We know it well that none of us acting alone can achieve success.
We must therefore act together as a united people, for national reconciliation, for nation building, for the birth of a new world.
Let there be justice for all.
Let the be peace for all.
Let there be work, bread, water and salt for all.
Let each know that for each the body, the mind and the soul have been freed to fulfil themselves.
Never, never, and never again shall it be that this beautiful land will again experience the oppression of one by another and suffer the indignity of being the skunk of the world.
Let freedom reign.

The world is waiting to see what this generation is going to do. The children whose lives are in the balance are waiting for you to act on their behalf. Your own future children are already waiting to see what kind of world you will give them. The Church is waiting for you to change our direction. Most of all, Jesus is waiting for you, waiting where he lives amid the sufferings of humanity, waiting for you to join him there. Are you ready? We need you now. This is your time and your moment. Don’t let it pass you by.
So my advice is to take care of your faith, take care of each other, take care of your hope, and stay with your vision.
And my commission to a new generation is this:

No longer accept the unacceptable.
Change what is believed to be possible.
And always make the choice for hope.

— Jim Wallis, Seven Ways to Change the World, p. 242-243

Racism does not just disappear

Scott Garber, the pastor of our Washington Community Fellowship, says:

Racism does not just disappear just because of the passage of time. Racism does not disappear just because we are sorry. Racism does not disappear just because we’re “workin’ hard”. Racism doesn’t disappear just because we denounce it. Racism doesn’t disappear just because we change our laws. Racism doesn’t disappear just because we compensate for its consequences. Racism doesn’t disappear just because we build a memorial to Martin Luther King. Racism, like any other sinful condition that God does to transform, will disappear when, and only when, it is replaced by its opposite.
What is the opposite of racism? Well, racism involves attitudes of superiority and inferiority. So,  transformation means replacing those attitudes with equality and love and meekness and affirmation. And racism involves social systems characterized by stigmatisation and oppression of those we perceive as different. So, instead, a just society must create a community defined by mutual submission and solidarity, protection and opportunity… At this juncture in the history of our nation God is looking for a model home for his transforming kingdom values – a staging ground for the opposite of racism. To prove that such a transformation is possible and to show what it looks like.

To do that, the church will have to commit itself to both truth-telling and a direct engagement that goes far beyond just denouncing racism. Pastor Garber says we have to first be honest about what the role of the church has been and yet insist upon what that role now should be. He confesses, “Historically, despite some noble exceptions, the church has Allentown prostituted is theology to the institution of slavery, looked the other way during decades of discrimination, stashed is feet through the civil rights movement, ignored the problem one the external stimulus was removed, and finally settled for something resembling ‘separate but equal’ in church life. It’s hard to be part of the problem and part of the solution to the problem at the same time. And, yet, God still desires to display his transforming power through the church.” For that to happen, Garber says that the church must “turn the bright lights of righteousness on the sin of racism.”

— Jim Wallis, Seven Ways to Change the World, p. 152-153

The Problem with Proof Texts

I’ve restarted reading a book that I started a little while ago, and it reminded me of a problem that I picked up the first time, which was the use of proof texts. For those that may not be familiar with the term, a proof text is the practice of extracting a verse or couple of verses from the Bible in order to prove your point. What happens is that the verse is often stripped of its context, and as such may not actually mean what it is being said to mean.

 

Continue reading “The Problem with Proof Texts”

Book Review: The Church of Facebook by Jesse Rice

When I initially bought this book, I thought it was going to be a really useful book with tips on how to use Facebook effectively in a church environment. It wasn’t anywhere near my expectations, but that’s more a comment on me not reading the blurb properly than it is on the book.

Continue reading “Book Review: The Church of Facebook by Jesse Rice”

Book review: Make or break your church in 365 days – Paul Borden

In preparation for my first appointment as an officer of The Salvation Army, I’m reading and rereading some books that might help me in my ministry. One of the books recommended to me was Paul Borden’s book, Make or break your church in 365 days. Continue reading “Book review: Make or break your church in 365 days – Paul Borden”